For generations, many of our church leaders have reassured members that interfaith relationships were harmless, even claiming they were supported by the Bible and Spirit of Prophecy. However, the lid has now been blown off that narrative. The Catholic Church itself has openly stated that the purpose of the ecumenical movement is to draw all separated communities—Adventists included—back into full communion with Rome.
The declaration below, published by a prominent Catholic periodical, exposes the true aim behind the ecumenical agenda—and it is not what we were led to believe. Contrary to the assurances we’ve been given about promoting religious liberty, dispelling misconceptions, or sharing the Three Angels’ Message, Roman Catholic leaders make it clear: this movement is a carefully crafted strategy to erase our distinct prophetic identity and bring all churches under Rome’s spiritual authority.
The Southern Cross, a widely read South African monthly Catholic magazine fully endorsed by the Southern African Catholic Bishops’ Conference—the highest Catholic authority in the region—made a startling revelation on May 13, 2025. In a bold and clear statement, The Southern Crossexposed the true objective of the ecumenical movement, declaring that its ultimate goal is to transition Seventh-day Adventists into full communion with the Catholic Church. This candid admission lifts the veil on years of ecumenical dialogue and confirms long-standing concerns about the movement’s real intentions.
The Southern Cross published the following:
• “From a Catholic perspective, the key disagreements with Seventh-day Adventists are clear. Seventh-day Adventists observe the Sabbath on Saturday, which contrasts with the Catholic tradition of observing the Lord’s Day on Sunday.” [1]
• “Seventh-day Adventists do not recognize the authority of the Pope.” [1]
• “They also reject the Catholic doctrine of the immortality of the soul, believing instead in the concept of “soul sleep”, where the dead remain unconscious until the resurrection.” [1]
• “Furthermore, Seventh-day Adventists do not uphold the Catholic sacraments, particularly the Eucharist.” [1]
• “Their practice of baptism by immersion for those who have reached an age of accountability differs from the Catholic tradition of infant baptism.” [1]
• “Despite these differences, progress has been made. The Second Vatican Council’s Decree on Ecumenism, Unitatis Redintegratio, opened doors for dialogue with other denominations, including Seventh-day Adventists. More recently, joint statements and collaborative projects have highlighted areas of agreement and mutual respect. For instance, both groups have worked together on humanitarian efforts, such as disaster relief and health initiatives, reflecting a shared commitment to serving others.” [1]
• “While formal theological dialogue between the Catholic Church and the Seventh-day Adventist Church has been limited, there have been informal discussions and cooperative efforts in areas of common concern, such as religious freedom and social justice. These efforts reflect our shared commitment to unity and the healing of centuries-old divisions. As Catholics, we are committed to reuniting Christians and restoring full communion within the one true Church, guided by the Holy Spirit, to heal the wounds of centuries-old divisions.” [1]
The Catholic Church’s statement lays bare the hidden agenda behind the ecumenical movement. It was never truly about the reasons our church leaders have promoted for years—such as sharing our beliefs, mingling, promoting religious liberty, or dispelling misconceptions. All of that now rings hollow. The real objective has always been clear: to “restore full communion within the one true Church,” a phrase that unmistakably reveals the Catholic Church’s view of itself as the sole legitimate expression of Christianity. Their mission has never changed—they seek to bring all others, including Seventh-day Adventists, back under their spiritual authority.
One of the most profound disappointments of Ted Wilson’s presidency has been his continued support and defense of Ganoune Diop, despite Diop’s repeated involvement in ecumenical activities that have raised serious concerns among many faithful Seventh-day Adventists. Rather than taking a firm stand to preserve the prophetic identity and separation of the Adventist Church from the influences of Rome, Wilson has allowed and even endorsed Diop’s participation in interfaith councils and dialogues that have helped to bridge the divide between truth and compromise.
These actions have not only sent a confusing message to the global church but have also helped normalize cooperation with the very powers Adventist prophecy warns against. For a leader who likes to speak about defending the pillars of our faith, President Wilson’s unwillingness to address Diop’s dangerous entanglements has left many disillusioned, watching as the church drifts closer to Rome under the banner of unity.
There is a reason Ganoune Diop insists that the Three Angels’ Messages are ecumenical—his words reveal a deeper agenda. His claim that he will only preach about Jesus, along with the suggestion that Rome has changed, reflects a dangerous shift away from the distinct prophetic message entrusted to this movement. As an outspoken advocate of the ecumenical movement, Diop has actively promoted a narrative that aligns with the Jesuit strategy to downplay the truths that expose the beast, the image, and the mark. This ecumenical push is not about mutual trust but about silencing the present truth for this time. What was once hidden behind language of cooperation and dialogue has now been exposed: the movement operates on false pretenses with motives that stand in direct opposition to the mission God has given His remnant people.
In these critical times, our church desperately needs leaders who will truly stand on the Word of God—men of conviction who will not bend to ecumenical pressures, political correctness, or the desire to take the popular or easy path. We need shepherds who will call sin by its rightful name, who will not excuse error for the sake of peace, and who will lead by example, not just with polished statements or empty affirmations.
The hour demands courageous voices who will contend earnestly for “the faith which was once delivered unto the saints” (Jude 1:3) and who will back their convictions with bold, Spirit-led action. Such leadership doesn’t seek to flatter the world—it challenges it; it doesn’t cower before compromise—it stands firm, no matter the cost. Only with this kind of faithful leadership can we be prepared to meet the final crisis with the Spirit and power of God.
“The greatest want of the world is the want of men—men who will not be bought or sold, men who in their inmost souls are true and honest, men who do not fear to call sin by its right name, men whose conscience is as true to duty as the needle to the pole, men who will stand for the right though the heavens fall” (Education, p. 573).
Sources
[1] https://www.scross.co.za/2025/05/denomination-relations-seventh-day-adventists/
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